2 Chronicles 7:22

Authorized King James Version

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And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.

Original Language Analysis

וְאָֽמְר֗וּ And it shall be answered H559
וְאָֽמְר֗וּ And it shall be answered
Strong's: H559
Word #: 1 of 26
to say (used with great latitude)
עַל֩ H5921
עַל֩
Strong's: H5921
Word #: 2 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 3 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָֽזְב֜וּ Because they forsook H5800
עָֽזְב֜וּ Because they forsook
Strong's: H5800
Word #: 4 of 26
to loosen, i.e., relinquish, permit, etc
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֣ה׀ the LORD H3068
יְהוָ֣ה׀ the LORD
Strong's: H3068
Word #: 6 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
בֵּֽאלֹהִ֣ים God H430
בֵּֽאלֹהִ֣ים God
Strong's: H430
Word #: 7 of 26
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבֹֽתֵיהֶ֗ם of their fathers H1
אֲבֹֽתֵיהֶ֗ם of their fathers
Strong's: H1
Word #: 8 of 26
father, in a literal and immediate, or figurative and remote application
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֽוֹצִיאָם֮ which brought them forth H3318
הֽוֹצִיאָם֮ which brought them forth
Strong's: H3318
Word #: 10 of 26
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מֵאֶ֣רֶץ out of the land H776
מֵאֶ֣רֶץ out of the land
Strong's: H776
Word #: 11 of 26
the earth (at large, or partitively a land)
מִצְרַיִם֒ of Egypt H4714
מִצְרַיִם֒ of Egypt
Strong's: H4714
Word #: 12 of 26
mitsrajim, i.e., upper and lower egypt
וַֽיַּחֲזִ֙יקוּ֙ and laid hold H2388
וַֽיַּחֲזִ֙יקוּ֙ and laid hold
Strong's: H2388
Word #: 13 of 26
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
בֵּֽאלֹהִ֣ים God H430
בֵּֽאלֹהִ֣ים God
Strong's: H430
Word #: 14 of 26
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲחֵרִ֔ים on other H312
אֲחֵרִ֔ים on other
Strong's: H312
Word #: 15 of 26
properly, hinder; generally, next, other, etc
וַיִּשְׁתַּֽחֲו֥וּ and worshipped H7812
וַיִּשְׁתַּֽחֲו֥וּ and worshipped
Strong's: H7812
Word #: 16 of 26
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 17 of 26
וַיַּֽעַבְד֑וּם them and served H5647
וַיַּֽעַבְד֑וּם them and served
Strong's: H5647
Word #: 18 of 26
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
עַל H5921
עַל
Strong's: H5921
Word #: 19 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּן֙ H3651
כֵּן֙
Strong's: H3651
Word #: 20 of 26
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
הֵבִ֣יא them therefore hath he brought H935
הֵבִ֣יא them therefore hath he brought
Strong's: H935
Word #: 21 of 26
to go or come (in a wide variety of applications)
עֲלֵיהֶ֔ם H5921
עֲלֵיהֶ֔ם
Strong's: H5921
Word #: 22 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֵ֥ת H853
אֵ֥ת
Strong's: H853
Word #: 23 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 24 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽרָעָ֖ה all this evil H7451
הָֽרָעָ֖ה all this evil
Strong's: H7451
Word #: 25 of 26
bad or (as noun) evil (natural or moral)
הַזֹּֽאת׃ H2063
הַזֹּֽאת׃
Strong's: H2063
Word #: 26 of 26
this (often used adverb)

Analysis & Commentary

And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine acceptance with conditional covenant warnings. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection